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Tour de silence
Tower-Of-Silence Une tour du silence est une structure circulaire surélevée utilisée par les zoroastriens pour l'exposition des morts, en particulier pour les oiseaux charognards aux fins de l'excarnation.
Navid AminAghaee
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Tour de silence
Tour de silence
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Tour de silence

Navid AminAghaee
Navid AminAghaee
Producteur de contenu
Ever since happiness heard your name, it has been running through the streets trying to find you.

Ever since happiness heard your name, it has been running through the streets trying to find you.

Hafez
Oman overall has great animal and plant biodiversity because it has mountains, desert, coastal areas and rich coral reefs.

Oman overall has great animal and plant biodiversity because it has mountains, desert, coastal areas and rich coral reefs.

Saadi
Send a bouquet of your face with the morning breeze.

Send a bouquet of your face with the morning breeze.

Hafez
I have no companion but Love, no beginning, no end, no dawn. The Soul calls from within me: 'You, ignorant of the way of Love, set Me free.'

I have no companion but Love, no beginning, no end, no dawn. The Soul calls from within me: 'You, ignorant of the way of Love, set Me free.'

Rumi
What shall I say, O Muslims, I know not myself, I am neither a Christian, nor a Jew, nor a Zoroastrian, nor a Muslim.

What shall I say, O Muslims, I know not myself, I am neither a Christian, nor a Jew, nor a Zoroastrian, nor a Muslim.

Rumi
There are a thousand ways to kneel and kiss the ground; there are a thousand ways to go home again.

There are a thousand ways to kneel and kiss the ground; there are a thousand ways to go home again.

Rumi
This is love: to fly toward a secret sky, to cause a hundred veils to fall each moment. First to let go of life. Finally, to take a step without feet.

This is love: to fly toward a secret sky, to cause a hundred veils to fall each moment. First to let go of life. Finally, to take a step without feet.

Rumi
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Tour de silence

A Tower of Silence is a circular, raised structure used by Zoroastrians for exposure of the dead, particularly to scavenging birds for the purposes of excarnation. In the Iranian Zoroastrian tradition, the towers were built atop hills or low mountains in desert locations distant from population centers. In the early twentieth century, the Iranian Zoroastrians gradually discontinued their use and began to favour burial or cremation. The decision to change the system was accelerated by three considerations: The first problem arose with the establishment of the Dar ul-Funun medical school. Since Islam considers unnecessary dissection of corpses as a form of mutilation, thus forbidding it, there were no corpses for study available through official channels. The towers were repeatedly broken into, much to the dismay and humiliation of the Zoroastrian community. Secondly, while the towers had originally been built away from population centers, the growth of the towns led to the towers now being within city limits. Finally, many of the Zoroastrians themselves found the system outdated. Following long negotiations between the anjuman societies of Yazd, Kerman, and Tehran, the latter gained a majority and established a cemetery some 10 km from Tehran at Ghassr-e Firouzeh (Firouzeh's Palace). The graves were lined with rocks and plastered with cement to prevent direct contact with the earth. In Yazd and Kerman, in addition to cemeteries, orthodox Zoroastrians continued to maintain a tower until the 1970s when ritual exposure was prohibited by law.

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